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Li Jinglin: The transformation of philosophical thinking in the late stages of Rongyoulan—starting from the “Comprehensive Encyclopedia of the New History of Chinese Philosophy” Author: Li Jinglin Source: “Literature, History, Philosophy” No. 6, 2016
Time: Confucius was in the 2568th year of the Dingyou year, March 23, Dingyou year
Jesus April 18, 2017
Content summary: The “Comprehensive” written by Mr. Rongyoulan for the “New Encyclopedia of Chinese Philosophy” shows a transformation from the strict division of the concept of philosophy and direct content to the determination that “true philosophy is the combination of wisdom and direct perception.” The basis of this transformation is a change in philosophical concepts. From the convexity of the concept of “emotionality” in his early years to the later determination of the philosophical concept of “inner relational theory”, the internal mechanism is from the common difference between “separation” to “transcending” and establishing a “specific commonality”. From the influence of Oriental Philosophy, the change in the thinking of Master Rong in his late years was the transformation from Hegel to the Plata, and the new reality was the mechanism of thinking. In this way, the reception of Marxism also contributed to the influence. The changes in the early and late stages of the teacher’s thinking should be able to understand the gradual convexity and self-consciousness of the inherent and potential meaning of a kind of thinking, which actually has an internal nature.
Keywords: Yeyoulan/”New Encyclopedia of Chinese Philosophy History”/Sensualism/Austrianism/”Definite Commons”
The philosophical thought of the teacher, Mr. Rong, changed in the later period. The philosophy of Mr. Feng, the teacher, pays attention to the problems of civilization. After three stages of understanding of the differences in civilization, he wanted to explain the differences in civilization from philosophy①. The change in his thinking is also related to the change in his civilized concepts. However, what this article wants to discuss is not the problem of civilization, but the transformation of the later thinking of Master Feng and the teacher, from the perspective of philosophy, and try to make a theoretical explanation of the internal mechanism of this transformation.
The last chapter of the seventh chapter of “New Encyclopedia of Chinese Philosophy” is a “General” written by Mr. Rong for the “New Encyclopedia”. This “Compilation of the New Editing of the History of Chinese Philosophy” (hereinafter referred to as “Compilation”) highlights the characteristics of Mr. Rong’s later philosophical thinking, and naturally attracted the attention of students. Teacher Meng Peiyuan wrote an article to discuss this. In “Knowledge, or realm?” ——In the article “General” of Chinese Philosophy History” by Evaluating Friends’ Land, Teacher Meng Peiyuan specially emphasized that the main meaning of “General” isIt elevates the realm of “New Origin Man” from a part of its “new science” system to the focus of its entire philosophical system. Meng Peiyuan believed that this was a major development of Rongyoulan’s philosophical thinking, and could be regarded as the “decision of the old age” by Rongyou’s teacher. The combination of the teaching of the teacher Meng and the painting dragon highlights the essence of the thinking of the “General”, and has the main meaning of enlightenment for accurately understanding the philosophical thinking of the teacher Rong in his old age.
In the “General”, Mr. Rongyoulan, the teacher, confirmed that Mr. Jin Yuelin’s statement that “Philosophy is a game of concepts” was said, and believed that this statement “tells a true nature of philosophy.” This is to say that the sentiment of philosophy represents a logical system for a concept, but at the same time, philosophy is not only a game of concepts, because the “function” of philosophy in its social life lies in “advancement of people’s energy and cultivation of online experience.” “The Summary” says: “Jin Yuelin pointed out: ‘Philosophy is a game of concepts.’ And this theory of the state of energy of human beings is not combined, so that analyzing the concept seems to be a game. If we recognize that true philosophy is a combination of wisdom and intuition, the dispute between mind and science can also be stopped.” ③ Teacher Rong believes that whether philosophy can be used as a logical system of concepts “combining the state of energy of human beings” is exactly the difference between itself and Jin Yuelin’s philosophy. The “General” has a thorough explanation of the problem of “wise and straightforward”. The “General” points out that a philosopher’s clarity of the philosophical concepts he established is not just a clear word. A philosopher should be able to “practice” his philosophy concept and “integrate it into his career” by understanding the philosophy concepts. Philosopher not only has “wise understanding” but also “direct touch infection” about the concept of philosophical science. He witnesses the way in the direct touch infection. Philosophy is the philosopher’s preservation of his direct vision and express it with concepts. Therefore, “concepts and straightforwardness do not focus or become biased” ④, “What you gain in straightforwardness must be fixed with concepts, which is the effect of concepts in philosophy”, “A person’s concepts are his energy realm; the level of concepts of everything is different from his energy realm” ⑤. Here, concepts and intuition, wisdom and understanding form a unitary unity that is related to each other. Because of this, the concept of philosophy not only represents the spiritual realm of a philosopher, but also has the effect of “enjoying” or improving the spiritual realm of a person. “The Summary” emphasizes that the concept system composed of theory, atmosphere, Taoism and the entire “new science” “seems to be useless, but it can be of great use.” This “major use” means that one can improve one’s energy level. “New Origin Man” reminds the four realms of human beings from low to high: “Natural realm, utilitarian realm, moral realm, and Liuhe realm. Liuhe realm is the mostHigh, but reaching this state cannot be achieved through philosophy. ”⑥ In the eyes of Mr. Feng, “true philosophy” must be the combination or unity of the logical system of concepts and the “human energy realm”. As far as the system of philosophy is concerned, it represents the unity of “New Science” and “New Origin Man”; and its thinking content is “the combination of wisdom and intuition” or unity.
This wise and intuitive relationship is that the relationship between the sensualism and the esotericism mentioned by Mr. Joseph. Mr. Joseph believes that the future world philosophy should be a combination of sensualism and the esotericism. This is not only the vision of Mr. Joseph’s philosophy on the future world philosophy, but also a promise for his own philosophical tasks. In other words, “The philosophy of the philosophical world is actually a system that combines the sensible and the esotericism”⑦. From the perspective of mode theory, this combination is the combination of the positive and negative ways. However, in his early years, the teacher of the philosophical concepts and propositions that were metaphysical and propositions that were not related to the content. Therefore, the philosophical concepts, propositions and propositions that were pure emotions were notFemale College Students’ Care ClubHow can the content of the secrets of thought and indescribable secrets be “integrated” and integration? For this, Master and Teacher Feng were unable to give it to the public in the late years. href=”https://taiwanlog.net/sweetlove99/”>Prepare the theoretical explanation of the price ptt; while the old master teacher can directly determine that “true philosophy is the combination of wisdom and intuition”, there should be a transformation in thinking and philosophy. This is a problem that makes us feel interested.
In the article “On the position and method of the new theory in philosophy and its method”, Mr. Rong called the correct way the “emotional way” and the negative way the “direct way”⑧. The correct way, that is, the method of logical analysis. The negative way of metaphysical learning , is “to speak metaphysical learning cannot be as good as speaking” ⑨. In “Simplified History of Chinese Philosophy”, Mr. Rong also called the negative method a “authorical method” ⑩.
Mr. Rong Cheng emphasized the emotional meaning of the correct way of metaphysical learning in his early years. In “New Knowledge”, Mr. Rong pointed out that the logical analysis of metaphysical learning is the The method of analysis is to “make a logical basis for exp
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